Many of us know a person who is good. Our mother, father, or other family member may be endeared to us by the love they have shown over many years. We often use the idea of good when we think about the many times during our life when we do the right thing and show generosity, forgiveness, love, or help another person in need.
People who display these kinds of behaviors often are frequently referred to as “good people.”
The origin and true definition of “good” may come as a surprise to many people. When we examine the etymology of the word “good,” we find that it first came into use because of the goodness of God. Psalm 100:5 describes the Messiah as one who will retain the characteristic of goodness as a mark of His work and ministry. We find out later that the only one who is truly good—all of the time—is God. If the Messiah is good, then He must also be God.
Goodness is the unique character of God. This goodness shall be the character of the Messiah.
Psalms 100:5 For the LORD is good; His mercy is everlasting, And His truth endures to all generations.
New Testament Fulfillment: The various places in the New Testament narrative where Jesus displays the characteristic of goodness.
Matthew 19:16-17 Now behold, one came and said to Him, “Good Teacher, what good thing shall I do that I may have eternal life?” So He said to him, “Why do you call Me good? No one is good but One, that is, God.”
Matthew 9:35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Luke 9:11 But when the multitudes knew it, they followed Him; and He received them and spoke to them about the kingdom of God, and healed those who had need of healing.
Acts 10:38 …how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.
Luke 5:20 When He saw their faith, He said to him, “Man, your sins are forgiven you.”
Luke 7:48 Then He said to her, “Your sins are forgiven.”
John 11:33-36 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. And He said, “Where have you laid him?” They said to Him, “Lord, come and see.” Jesus wept. Then the Jews said, “See how He loved him!”
Etymology of the term: “Good.”
As suggested earlier, the term “Good” has its origin in the name God. Philo, a Jewish philosopher from the first century said that God alone is good, emphasizing the unique quality that only God has. The early Anglo-Saxons derived their word good from the term God, believing that all true goodness has God, as its source.
The concept of God that has developed in all human society, from the beginning of human language, is that God is the source of all goodness and virtue.
By Jesus’ response to the young man who asks Him this question, Good Teacher, what good thing shall I do that I may have eternal life?, we may miss the subtlety of His answer in the English translation. When Jesus asks the young man why he is calling Him good, this question is presented; due to the fact that all men during this time ascribed the term good only to God. The New Testament was originally written in Greek. Any Greek speaking person who would read this verse would know for certain that Matthew was ascribing Jesus’ goodness to his belief that He is God, from where all goodness begins.
When we compare Matthew’s record of this event with what Luke wrote, we see a difference that helps us understand what is being stated here.
Matthew writes that the young ruler said: Good teacher, what good thing shall I do…
Luke writes: Good teacher what shall I do…
Matthew 19:16-17 Now behold, one came and said to Him, “Good Teacher, what good thing shall I do that I may have eternal life?” So He said to him, “Why do you call Me good? No one is good but One, that is, God.
Luke 18:18-19 Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?” 19 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God.”
Both Matthew and Luke insert the word Good before Teacher. Matthew adds a second good thing after Good Teacher. Matthew’s intent is clear: He is defining what is being said here.
Matthew wanted the reader to understand that he believed that Jesus is God, although the rich young ruler may not have understood this fact at this point. Jesus realized that this young man was uniformed because He extends the conversation to clarify who is truly good by stating: Why do you call Me good? No one is good but One, that is, God.
We should understand by Jesus’ response, that He is claiming that He is a Good Teacher because He is God, the only one who is truly good.
This fact is assumed in the Greek language in which this statement was originally written. When it is read in English, the insinuation that Jesus is stating He is God, is missed.
“You recognize that I am good, and since no one but God is good, do you call me good because you recognize that I am God?”
Jesus’ goal is always to bring people into a true awareness of who He is and why He has come to the earth. Before the conversation can proceed, Jesus must instill faith in this young man, that the Good Teacher he is seeking instruction from, is in fact—God. Immediately after this, Jesus asks the young man if he knows the commandments that deal with relationships between people:
Luke 18:20 You know the commandments: “Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and your mother.”
The young man answers that he has kept these five commandments.
Luke 18:21 And he said, “All these things I have kept from my youth.”
The young man had kept the laws of God that deal with people, but he was deficient in keeping the other commandments which speak of our relationship with God: To worship no other person or thing above God. The material possessions that this rich young ruler had were more important to him than his relationship with the Lord.
Luke 18:22 So when Jesus heard these things, He said to him, “You still lack one thing (to worship only God). Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”
The young man worshipped and adored the great wealth that he possessed, above God. This had to change, or eternal life was impossible. By requesting that the young man go and sell all that he has, Jesus is giving the young ruler an opportunity to change his priorities—from worshipping things to worshipping God.
It is my personal belief that had the young man told Jesus that he was willing to sell all that he had in order to follow Him, the Lord may have told this young man that this was no longer necessary. Anytime we are willing to give up anything to follow Jesus, the need to do so, no longer exists—provided that our confession is a true and accurate representation of our genuine desire. Having riches is not a sin. Only the placement of wealth, possessions, another person, or a career above our worship of God, is wrong.
If the Lord is truly first in our life, then wealth will not be a problem for us. Just as Abraham was willing to thrust the knife into Isaac, placing his love for the Lord above his love for his son, God stopped Abraham before Isaac was killed. It was in that moment that Abraham had convinced himself that he would love the Lord, even above his own son, whom he had waited for all of his life.
Up to the point where Abraham lifted the knife, he loved Isaac above the Lord. It was in that moment of decision—whether he would chose to love the Lord above all other things—this old man finally arrived at the place God is seeking to bring us all. To have things, but not allow them to have us. To love the Lord above everything else in our life, with certainty.
This is the same choice that Jesus is asking this rich young ruler to make. Unfortunately, the young man chose poorly, as many rich and famous people do likewise, today.
For critics who have stated that Jesus never claimed to be the eternal God, this verse stands as sufficient evidence to remove that criticism. Jesus does not correct the young man and state that he is not good on the same level with God, but accepts the term good in applying it to Himself.
The primary characteristic that makes God who He is—is that He is eternally Good. Everything that He does is always good, all of the time. It is impossible that God could ever do anything wrong or commit any act that is evil. If it were possible that God could be found not good in any of His actions, He would not be God. The definition of God is that He is perfect in every way.
Therefore, in order to hold the title of God, His goodness is imperative.
This is truly amazing when we realize and apply this principle to Jesus as the Messiah. Standing before the men of that day was the perfect and eternal God of the universe. They looked into His eyes and heard His words, yet most never realized who He was.
John 1:11 He came to His own, and His own did not receive Him.
John 1:10 He was in the world, and the world was made through Him, and the world did not know Him.
Jesus looked like any other man. He had no special features or stature that would distinguish Him as God. Isaiah said that He was unremarkable in His appearance.
Isaiah 53:2 There was nothing beautiful or majestic about his appearance, nothing to attract us to him. (NLT)
It was only when Jesus spoke or acted, that it was immediately apparent that He was not a normal human being.
When Jesus taught, people were astonished:
Matthew 13:54 When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works?”
When Jesus spoke, people marveled at His gracious words:
Luke 4:22 So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth.
The people were amazed when Jesus forgave sins, as only God has this right.
Luke 7:49 And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?”
The Temple guards were in awe over the manner in which Jesus spoke:
John 7:46 The officers answered, “No man ever spoke like this Man!”
Peter rightly identified Jesus as the Christ, the Messiah, the Son of God:
Matthew 16:16 Simon Peter answered and said, “You are the Christ, the Son of the living God.”
Even the demons identify Jesus as the Christ, the Son of God:
Luke 4:41 And demons also came out of many, crying out and saying, “You are the Christ, the Son of God!”
Every word, every deed—all of His life, Jesus was truly good. He came to earth and offered His life for our sins. He allowed evil men to beat and crucify Him because He alone is good. The great God of the universe loves you, and He has displayed His goodness and eternal love for you and I, by giving all that He had—His very life. Jesus did all of these things so that we could have our sins forgiven and gain eternal life.
The Friend of Sinners
Jesus did not die to save “good people.” He died to save sinners. If a person sincerely believes that he is basically a good person and that Jesus could greatly improve his goodness, they have missed the point of Jesus death. If it were possible for God to somehow, make good people better, by teaching them the practice of righteousness; then it would not have been necessary for Jesus to die.
The fact that God required the death of His Son—by the most horrific means possible, is evidence that He views our sins as fatal—with no hope of removal by our own personal efforts. Jesus was made sin for us, despite the fact that He had never personally experienced sin Himself. Imagine the Holy and impeccable character of God, being polluted by all the filthy and vile acts of every human being.
Some people do not consider themselves a sinner
Are there some of us who are “good people” and worthy of eternal life? According to the human definition of good, there are many fine people who live amongst us. They make great sacrifices of their lives to give excellent things to others. They are kind, considerate, thoughtful, and generous.
What is at issue in regards to the term goodness is what God considers good. According to the one who created us, the presence of even one sin, means that a person is imperfect; therefore, this person is not capable of true goodness. Since all human beings are incapable of perfection, none of us is truly good.
Romans 3:10 As it is written: “There is none righteous, no, not one…”
Romans 3:12 They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.
Jesus defined God as the only one who is truly Good.
Matthew 19:17 …No one is good but One, that is, God…
A person may do many wonderful and magnanimous works, but the likelihood that he will, at some point—fail to be good, is a certainty. Even the best people have moments of pride, unjust anger, selfishness, and lust. In order to be good, these things must never be present in our life.
The purpose of Jesus’ coming to earth was to remove our sins and make it possible, upon our new life in heaven, that we will never sin again. At that time, we will be eternally perfect and fit the true definition of goodness. Positionally, every person who has received Jesus as their Savior, is already perfect and without sin—in God’s view.
This is the topic of this prophecy of the Messiah from Isaiah 53:12d: The Messiah will bear the sins of many.
When Jesus died, He took all sins, from Adam’s first, to our last. Jesus did not die only for the sins you have committed up to the point that you received Him as your Savior; He died for every sin that you will ever commit. The purpose of Jesus’ death on the Cross was to die for the sins of the whole world.
1 John 2:2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
This includes all those who will never receive Jesus’ sacrifice for their sins, even those who will continue to hate, blaspheme, ridicule and defy Him during their entire life. Jesus will continue to love the worst of sinners and seek to draw them to Himself, until their final breath.
Better to ensure that we are really saved, rather than to seek heaven by trying to be “good enough.” Jesus makes us perfect, without sin, and ready for heaven.
See the book by Robert Clifton Robinson: “Only Perfect People Go To Heaven,” Now at Amazon
 Philo. A first- century Jewish philosopher committed to both Judaism and Greek thought; he lived in Alexandria, Egypt, and held a position of great influence and prestige in the Jewish community there. Expositor’s Bible Commentary.
 The term “good,” was originally spelled “God,” because of the singularity of God who is alone, good.
New Unger’s Bible Dictionary) (Originally published by Moody Press of Chicago, Illinois. Copyright (C) 1988.