Many people live out their lives without the realization that our entire purpose for being here on the earth is to be saved. We were not born to achieve financial, material, or public success; we were born so that we might have the opportunity to have our sins removed and gain access to eternal life. Just as Jesus’ entire purpose for coming to the earth as a man was to die for our sins and make eternal life possible, we also have our own purpose, necessitating Jesus’ arrival to save us.
Most people go through their life without realizing or believing that this is true. We forget that everything we have accumulated during the time we are here on the earth will be left behind. One hundred years after you die, hardly a soul will remember who you are. The Bible is very clear in its declaration that the only things you and I can do that will last forever is what we do for and with Jesus. The universe was created for Him, and it is He who holds all things together by His great power. It was by His sacrifice on the cross and His subsequent resurrection that He achieved the right to rule and reign over the entire universe.
What we do right now, during this life, will have eternal consequences. The Bible is very specific in its declarations that only those things we do to bring glory to Jesus, by the way we live our life, will matter in eternity. If this statement sounds absurd to you and impossible to believe, then you are amongst the great majority of people in the world. I did not know these things myself until many years after I began to study the ancient Hebrew and Greek Scriptures. The universe was made for the Glory of God, and we were given the great honor of glorifying Him by our lives. If we fail to understand this, or are deficient in achieving this, we will have missed the entire purpose of our existence. What is personally important about these facts is the reality that we will also find our greatest fulfillment when we live to bring the Lord glory and honor.
For in Jesus we live and move and have our being…
Isaiah writes that it was for this purpose, that the Messiah came into the world to remove the transgressions of all people.
…For the transgressions of My people He was stricken.
The New Testament Fulfillment:
…Jesus Christ the righteous. And He Himself is the propitiation (payment) for our sins, and not for ours only but also for the whole world.
An Eternal Desire
The plan of God has always been to remove the sins of the whole world. Known to God before the foundation of the world, was the fall of Adam, resulting in the need for a Savior. In His wisdom, God planned for this contingency by the provision of His Son to redeem all creation back to His glorious ideal and perfection.
God will make this redemption possible by acts that originate and culminate with Himself. The burden for salvation is resting upon God and His actions to save us, while the appropriation of salvation is contingent upon the decision of each individual person to hear and respond by faith.
The process of salvation is actually very simple: Believe on the Lord Jesus Christ, and you will be saved.
And he brought them out and said, “Sirs, what must I do to be saved?” So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”
The work of salvation has been completed by Jesus; the receiving of this salvation, dependent upon our response. God has made eternal life available to every person, as close as the words on our lips.
But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.
The importance of this prophecy from Isaiah 53:8 is that salvation would come by the efforts of one Savior. At the appointed time, God would send His Son to die and thereby make salvation possible. There is no secondary or alternative plan of God by affiliation or membership in a church or an organization, or by some good work or penance of the person wanting to reconcile with God. This prophecy of Isaiah 53:8d speaks of the Servant of God, described in Isaiah 53 as suffering and dying for the sins of the world. As a result of His death, God removed all transgressions from our record and placed them on the Messiah. In this way, the justice of God was completely satisfied, as God was able to punish all sin while, at the same time, exercising great mercy and grace in acquitting all those who believe.
For God made Jesus who knew no sin to become sin for us, that we might become the righteousness of God in Him.
The body of evidence from the entire Old and New Testaments reveals that God has always had only one plan for the redemption of mankind—through His Son, the Messiah.
For there is one God and one Mediator between God and men, the Man Christ Jesus.
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.”
The Principle of Sin and the Salvation God Offers:
We can see just how much God hates sin by what He allowed His Son to experience in putting away all of our transgressions forever. Jesus would not allow God’s wrath to be poured out upon us; instead, He took it all upon Himself. It is not the will of God that any person would be lost, or that they would have to pay for their own sins and be separated from God forever. By this vivid description of Isaiah 53 and Psalm 22, we see God’s hatred for sin illustrated, as well as the great love He possesses for each one of us. Jesus’ suffering on the cross was precisely described by the prophecy of Isaiah 53:8d: “…For the transgressions of My people He was stricken.”
The Messiah will be disfigured.
At the moment God allowed Jesus to be beaten so severely that He was barely recognizable as a man, the Lord was showing us what His Holiness is defined by. As we read the chapters, Beaten in His Face, Scourged, Hanged on a Tree, and Crucified, we see how brutally Jesus was treated, at the hands of sinful men, as they tortured Him until He was bloodied and disfigured.
The scars Jesus retained as a result of His beating and crucifixion remained even after His resurrection. It is apparent that they will remain throughout eternity. The Holiness of God is so distinct and crucial to the nature of God, that He was compelled to redeem us even after we had rebelled against Him. It was necessary that God exhibit His love by action, to save those who were the least deserving. It was an essential part of God’s nature that He would give whatever was necessary to display His great love. We might think that God sent Jesus to die for us because we deserved a second chance; this is not entirely true. The primary purpose of God in sending Jesus to suffer for the sins of the world was to display the true nature and character of God: justice, mercy, and love.
The Messiah will be made sin
Because Jesus was made sin for us, the fellowship He had enjoyed for eternity with the Father had been broken. At the Cross, when all of our sins were placed in Jesus, He became sin and felt a searing separation that occurred between Himself and the Father for the first time in all of eternity. At the precise moment this took place, Jesus cried out: “My God, My God, why have You forsaken Me?”
We must understand that although God earnestly desires forgiveness for sinners, He will never forgive sin apart from our complete repentance. We must be willing to forsake our old lifestyle dominated by sin, and turn to a new life of righteousness, if we are to be saved.
In Jesus’ death, God was punishing our sins. It was by great suffering that we were afforded the opportunity of forgiveness. If we are not serious in our repentance, then God will know. If we come in genuine sorrow for our sins, appreciating the great sacrifice Jesus has made, then God will extend complete forgiveness and salvation to us, without cost.
The world today does not understand the seriousness of sin nor our present condition before God.
For just one sin, God banished Adam and Eve from the Garden of Eden. For one sin, all the descendants of Canaan fell under God’s curse. For one sin, Moses was forbidden to enter the land that God had promised His people.
Those who do not know God do not understand His Holiness. They cannot reconcile the fact that God is seen as judging sin by the destruction and annihilation of entire nations while, at the same time, the Bible proclaims that God is the very embodiment of love. See the chapter, Bearing God’s Wrath.
The fact that God does love people is seen in His extreme hatred of sin and the misery it has caused. Every day we observe the beauty of creation, the joy that comes from living, yet there is an evil all around us that diminishes and detracts from this beauty. We know that inside us is the capacity to create, to love, to give, and to accomplish wonderful and marvelous works. At the same time, we struggle with personal selfishness that is overwhelming. Though many of us sincerely want to be good people, we are constantly plagued with evil thoughts, wrongful words and actions, which come from deep within our heart.
We earnestly desire mercy, but find it very hard to give mercy to others when they have hurt or offended us. When injured, we have a burning desire to exact revenge or punishment upon those who perpetrated crimes against us or someone we love. It is nearly impossible for any human being to not be critical, envious, jealous, or covetous. When we hear negative comments about someone, our ears are tickled to take in the news, and often we can’t wait to tell someone else what we have heard.
Paul, who wrote a large portion of the New Testament, describes the struggle we all feel in wanting to be good while, at the same time, something evil deep within deprives us of lasting virtue.
The Struggle Between Two Natures
I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. But if I know that what I am doing is wrong, this shows that I agree that the law is good. So I am not the one doing wrong; it is sin living in me that does it. And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it. I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong.
The first time I read this passage, many years ago, I put my Bible down and immediately said out loud: “This is exactly how I feel!”
In verse 17, Paul says: “I am not the one doing wrong; it is sin living within me that does it.” The honest person will read the above text from Romans 7 and concede that what Paul said of himself is true in all of us.
…for I want to do what is right, but I don’t do it. Instead, I do what I hate.
This is a truth that is known to every person. We all know about sin because we live with it, around us and inside of us, every day of our life. It is this plague that Jesus died to remove. When Isaiah states that the suffering Servant, of chapter 53, was stricken for our transgressions, this is what he meant. Jesus died to set us free from this ever-present reality of sin.
The world hopes that God will ignore or overlook sin, as we so often do when we observe it in ourselves every day. We all know that there is something terribly wrong with this world and ourselves. The problem is that none of us really knows what to do about it. It has become much easier to just accept sin and tolerate those who live sinful lives than to fight it, confront it, or try to stand up against it. The moment we do oppose someone in sin, we are reminded of the countless times we have done many of the same things that we condemn others for.
As a result of our attitude in accepting the presence of sin, because everyone does it, we just naturally assume that God will also tolerate sin. The problem with this kind of thinking is that God is not at all like us in this regard.
These things you have done, and I kept silent; You thought that I was altogether like you; But I will rebuke you, And set them in order before your eyes.
The Lord cannot ignore sin. He must do what He has said He will do: punish all those who sin.
The true condition of the human heart in our present fallen condition is seen by our complete unawareness of the Holiness of God. We diminish sin by calling it “mistakes,” “errors,” or by stating: “Hey, I’m only human,” “no one is perfect,” and “everyone does it.” When we are confronted in our sin by God, or by others who love us and desire our greater good, we are experts at justifying our sins and making excuses for them, often blaming God or other people for our words or actions.
The Bible Describes God as Hating the Effects of Sin
It is interesting that you will not find a single occurrence, in the Bible, where it states that God hates sin but not the sinner. In fact, what we discover is that God hates what sin has done, but He does not hate people. We could argue that what a person does is closely linked to who he is. Though this may be true, it does not change the fact that God loves people, and He has taken incredible steps to end sin’s plague.
I began this portion of the chapter with the assumption that God hates sin. After doing a search for the term “God hates sin,” I could not find any reference in the Bible where God makes this statement. This really surprised me as I am sure that it will surprise you. I had always assumed that God had said He hates sin. We do find many instances where the Bible describes God as hating certain sinful behaviors, but He does not specifically state that He “hates sin.”
It may be that this is by design: God, wanting to keep the focus on what sin does instead of the individuals who sin. There are so many things that are termed “sinful,” yet they all result from one overwhelming truth: every wrong that we do originates in our heart. It is this defect of a fallen nature that has caused all the sins people commit. Therefore, God directed all of His efforts at changing our nature—from sinner to saint (lost to redeemed)—instead of individually naming and condemning every possible sin.
The Bible speaks that a future judgement—in which all those who have refused to obey the commandment of God, to repent of all sin and turn to Jesus Christ for salvation—is certain.
Are Some Sinners Worse Than Others?
Luke records an event that is otherwise unknown to us from anywhere else in the Bible. Apparently, Pontius Pilate had ordered the death of certain individuals who were attempting to offer sacrifices in Jerusalem. In the process, the tower in Siloam fell and many innocent people were killed. Jesus asks the question: “Were these people who died as a result of the tower’s fall worse sinners than any other people in Galilee?”
His answer is “No.” There was no connection between this accident that took place, which resulted in their death, and their own personal sins. This tower in Siloam may have been a part of the wall of Jerusalem, near the pool of Siloam. When it fell and killed many people, God was not personally targeting these individual persons for judgment. Their sins were no worse than any of the others in Israel, or any other person throughout the world.
There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.”
We have this idea that some sins are worse than others. In this example of those who were killed by the collapse of the tower in Siloam, Jesus taught that all sins are equal before God. All sins separate us from our Holy God. Jesus said that unless we all repent, we will all perish (eternally).
Jesus describes this story of the tragic death of eighteen people as an example that all of us are equally guilty before God for our sins. Every one of us needs a Savior, and none of us is worthy of heaven by our own efforts. Only the blood that Jesus has shed for us on the cross is sufficient to pay for the sins of the whole world.
Jesus is able to save us all because His life was perfect, without sin, and of eternal value, as the Son of God. Having an infinite life of eternal value, Jesus could take our place at the judgment of God and bear the punishment we all deserve.
The Bible is the record that proves God is ready to forgive us because of the sacrifice Jesus has made for every person. God validated the sacrifice of Jesus by raising Him from the dead. God has now made complete forgiveness available to anyone, if they will believe upon Jesus for their salvation and live the rest of their life for Him.
We can only change our situation by believing what God has said
The truth is, we are not capable of being good enough to merit our own salvation. Our very nature prevents us from ever being anything more than sinners.
“We are not sinners because we sin; we sin because we are sinners.”
We are not born “innocent,” as is commonly believed, and then learn how to sin as we grow older. We are born sinners, with our behavior and tendency towards wrongful actions being a manifestation of our true nature. We sin because we can do nothing else.
Behold, I was brought forth in iniquity, And in sin my mother conceived me.
In other words, we commit sin because it is quite natural for us, being a part of who we are. Thanks be to the Lord that He was not content to leave us in this condition. Though we are lost, He wants us to be found. Though we feel helpless, He offers us mercy from the coming judgment. Every poor sinner, who falls at the feet of the Lord for mercy, finds it. He will not refuse anyone who comes to Him in the name of His Son, who died for us and took the penalty for all our sins.
What the Holiness of God demanded—judgement for our sins—Jesus has satisfied.
For it pleased the Father that in Jesus all the fullness of God should dwell, 20 and by Him to reconcile all things to Himself, by Jesus, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through His death, to present you holy, and blameless, and above reproach in His sight—if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven.
To Honor God
Because God is holy—this is to say, perfect in every regard—we must come to Him with the deepest and most reverent humility.
God is greatly to be feared in the assembly of the saints, And to be held in reverence by all those around Him.
We must fall at His feet in worship of Him for His awesome power and mercy.
Exalt the LORD our God, And worship at His footstool— He is holy.
The footstool is the lowest place of humility before a mighty King. When Moses came before the Lord on Mount Sinai, the Lord told him to understand that the place he was standing was Holy.
Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.”
David wrote that when the Messiah arrives, those who come to Him for their salvation must do so with fear (deep respect), rejoicing (worship), and trembling (awareness of His Holiness).
Serve the LORD with fear, And rejoice with trembling.
The Book of Leviticus establishes the manner and attitude in which we must come to God.
And Moses said to Aaron, “This is what the LORD spoke, saying: ‘By those who come near Me I must be regarded as holy; And before all the people I must be glorified.’ ” So Aaron held his peace.
To regard the Lord as holy means to understand that He is perfect in every way. He is completely good, and it is impossible that He could ever do wrong. All those who would stand in the presence of God must, themselves, be holy: to be fully dedicated and set apart from all other things, to belong wholly unto God.
The patience of God every day
Although we live in the greatest time of sin and evil since the great flood of Noah, God has continued to be patient with our generation. It is clear that this time of grace is nearly at an end. When, in the days of Noah, the world reached a place of unprecedented evil, the time of God’s action arrived.
Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. So the LORD said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.” But Noah found grace in the eyes of the LORD.
In spite of the world’s wickedness, which brought the judgment of God, Noah found grace in the eyes of the LORD. Even in the midst of our perverse generation, where evil is called good and good is called evil, God still takes notice when any person cries out to Him for mercy and forgiveness.
Jesus said that when the world once again reaches the level of evil it had attained during the days of Noah, we can expect the Lord to visit the earth once more with judgement. This will come during the seven-year Tribulation period.
But as the days of Noah were, so also will the coming of the Son of Man be. Watch therefore, for you do not know what hour your Lord is coming.
God reserves His judgement for a later date in order to give us an abundance of time to repent and turn to Him. Though we see a world today that is largely given over to evil, the Lord has still not allowed His judgement to fall. We all enjoy a greater number of days full of the blessings of God rather than days of sickness, pain, or misery.
The earth is full of wonderful food, homes, clothing, transportation, and other conveniences that make life much better for us today than at any other period of man’s history.
People often mistakenly blame God for tragic events that have been caused by the sins of men who hurt and destroy others. Little is said of the greater number of blessings that God visits upon us all, whether we love the Lord or hate Him. It often seems like those who are the worst among us are blessed the most. God is always pouring out His grace upon the worst of sinners, in the hope of softening their hearts. God is good to even those who hate Him because it is, most often, His kindness that leads us to repentance.
Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?
If God were as mean and vengeful as some claim, people would be dropping like flies all over the earth for their evil deeds. Instead, the Lord is very patient and kind—even to the worst sinners. He loves people, otherwise He would never have allowed His Son to die such a brutal and horrible death. If the Lord wanted to bring judgment now for all those who sin, then not a single person would be left on the planet.
If You, LORD, should mark iniquities, O Lord, who could stand? But there is forgiveness with You, That You may be feared.
Through the LORD’S mercies we are not consumed, Because His compassions fail not.
Instead, what we observe is a God who sincerely loves people. He is very patient, kind, and generous to all of us. He seldom destroys the wicked, but instead bears with us in the hope of turning our hard hearts to Him, so that He might remove our sins and grant us the eternal life He so desperately wants to give us.
Consider the angels who had no opportunity for redemption when they sinned against God. If the Lord had ordered the same fate for human beings as He did for the angels, no one could lay charge to His Holy name nor convict Him of being unrighteous. We did not deserve an opportunity for salvation any more than the angels; yet this great and merciful God, who made us in His image, has allowed us the opportunity to have our complete record of sin removed and make us perfect forever.
The Amazing Patience of God:
Because the Lord is the highest form of goodness, He is always very gentle. A person cannot be truly good if he is not also gentle. This is not to say that they do not have the capacity to be strong or could display great power over an individual. The truest definition of meekness, as defined by the example of Jesus in the New Testament, is “great power under equal control.”
The laws of God that govern our moral behavior are as firm and unchangeable as the laws that govern the material universe. It is impossible that God could make void His laws, or violate them Himself, as they are an inseparable part of who He is.
When the Bible speaks of God’s wrath against sin, we should not think of Him in terms of human anger or as having a bad temper when provoked. The Lord does not quickly and suddenly burst forth in anger towards us. God has an aversion to sin and all moral evil. He cannot tolerate sin because it is a perversion and disruption of His perfect creation.
It was for these reasons that Isaiah prophesied that the Servant, of Chapter 53, would remove the transgressions of all those who would flee to Him for mercy and the forgiveness of their sins.
 Colossians 1
 1. Jude 25 . …our Lord Jesus Christ …To God our Savior, Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen.
2. For by Jesus all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. Colossians 1:16
3. at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, Philippians 2:10
4. Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. 1Corinthians 10:31
5. Not to us, O LORD, not to us, But to Your name give glory Because of Your lovingkindness, because of Your truth Psalm 115:1
6. “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.” Revelation 14:7
7. “You are worthy, O Lord, To receive glory and honor and power; For You created all things, And by Your will they exist and were created.” Revelation 4:11
 Acts 17:28
 Isaiah 53:8d
 1 John 2:1-2
 Acts 16:30-31
 Romans 10:8-9
 2 Corinthians 5:21
 1 Timothy 2:5
 John 14:6
1 Romans 7:15-21 (NLT)
 Psalms 50:21
 Luke 13:1-5
 Original author unknown
 Psalms 51:5
 Colossians 1:19
 Psalms 89:7
 Psalms 99:5
 Exodus 3:5
 Psalms 2:11
 Leviticus 10:3
 Genesis 6:5-8
 Matthew 24:37,42
 Romans 2:4
 Psalms 130:3-4
 Lamentations 3:22
Categories: Forgiveness of Sin, God Is Holy, His Compassion, How Salvation Occurs, Living For Jesus, Messianic Prophecies, No one is "good", Not understanding salvation, Religion vs. Relationship, Robert Clifton Robinson, Salvation is a free gift, Salvation through Jesus, The Authority of God, The Condition of the Heart, The Founding of America, The Historical Jesus, The Nature of God, The Tribulation Period, The world rejects Jesus, To die for the world's sins
Dear Mr. Robinson:
Thank you for the essay “Sinners and the Savior in the Last Days” of January 13, 2021.
Your essay is of critical importance and is well-written!
I do have one point: You referenced Romans 7:15-20 but the NLT version of Verse 17 does not allow for the internalization of one’s accountability for sin.
Romans 7:17 (NLT) “I am not the one doing wrong; it is sin living within me that does it.”
Romans 7:17 (KJV) “Now then it is no more I that do it, but sin that dwells in me.”
The King James Version uses the word “dwells” which means “to linger over in thought, speech, or writing; to abide – to remain, continue, stay”. These are dictionary definition
The New Living Translation (NLT) uses the word “living” which anthropomorphizes sin as a self-empowered conscious entity. This idea is compounded by NLT initiating the verse with the notion of “I” (self-identification) and then contrasting this with ‘that living thing over there’ (living sin). By innuendo, the word “living” is very
apt to have us believe sin is a sentient being unto itself since “living” more often refers to self-autonomous
This exposes a serious issue in one’s thinking. While KJV acknowledges sin as a nature (tendency or proclivity), the NLT version seems to put the blame on something outside ourselves.
KJV has Paul taking ownership of sin while NLT has Paul getting himself “off the hook”, so to speak.
A modern-day analogy is the clinician or substance abuse counselor telling the alcoholic or drug addict that he has a disease (Disease Model of Addiction). The addict then sighs relief believing his condition is not his fault. A disease is the invasion by another living organism. Clearly alcohol and drugs are not living entities. As a result, this model does not inspire the addict to address his own culpable selfishness and prideful ego.
Lord Jesus Christ said “self” is the problem as we wrestle with sin nature. For example:
In Luke 9:23 the Lord says,”If any man will come after Me, let him deny himself and take up his cross and follow Me.” Denying self means to relinquish one’s own prideful strength and meager ability; it means to humble one’s self in order to give up anything that would hinder our doing the Will of God.
To take up the cross means to willingly sacrifice self to do the Will of Lord Jesus Christ;
the determination to do so is exemplified by repentance.
We are to “die daily”, that is, put away our sinful impulses to imbue the Righteousness of Our Lord.
Romans 6:6: “Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin.”
In fact, all of Romans 6 gives sturdy reason as to Whom the “self” should be relegated.
In summary, the NLT, in its attempt to clarify scripture, actually undermines other scripture.
Again, Mr. Robinson, I appreciate your thought-provoking essay.
I would appreciate your comments.
Thank you for the kind words. You are correct regarding the use of the KJV, v. the NLT. I am writing to the general reader, most of which, are not scholars. For this reason I often use the NLT because of its ease of readability. The goal is to provide the general sense of the scripture, and lead people into a further study of the text.
In my own personal study of the Bible I access the Hebrew and Koine-Greek texts. Even the KJV lacks in many regards. Unfortunately, there are no perfect translations today, but all give us the general sense of what the writers are saying.
I often hear from critics of the Bible who assert that the New Testament has been changed over the course of the last two thousand years. What they are really describing, is exactly what you and I are discussing here: the subtle differences between words used in different translations. There are no errors or loss of meaning from the oldest manuscript copies of the New Testament, to our modern copy today. In every fundamental and important principle of all that Jesus said and did, there is no change in what the writers have said about Jesus from the very beginning. Our modern New Testament is an accurate and reliable representation of what really took place early in the first century.
In all of our endeavors to study the scriptures, the primary focus of our effort, and determine the reliability of the New Testament, is to gain the principles that the writers are conveying to us. In this regard, every translation that I am aware of, does an adequate job of accomplishing this. Men like you who want to know the deeper meaning of the text, do what you have done, seek to understand the original language meaning of the text.
Thank you, as always, for your scholarly evaluations and comments. I always enjoy your observations, Steven.
Keep your candles lit