Salvation Without Cost


It is the greatest desire of man that he could live forever. There have been many books written, movies produced, and songs sung; that express our desire to live a life that would never end. When we think about the ceasing of our existence here on earth, it doesn’t make sense. How could we suddenly cease to exist? It is our sense of eternity and fear of death, that haunts us our entire life. The Bible states that God placed eternity within our heart when He made us, but none of us understands How to achieve it.

Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. Ecclesiastes 3:11 (NLT)

If there was a fee that could be paid in order to gain access to eternal life, it is certain that many wold endeavor to pay it. The reason that people explore religion in the first place is to understand what happens at the moment of death and seek to know if they will go on living after their body dies.

Amongst all religions of the world, there is a common thread: The fact that eternal life can be achieved, at a cost. Those who will acquire the right to live forever, must perform certain rituals, procedures, or follow a set of rules. Only the Bible reveals that eternal life is a free gift that cannot be purchased. God will give any person the right to live forever, without cost, if they will simply believe what He has said.

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. Ephesians 2:8-9

The way to heaven is not by a religion, it is through a person. Jesus has already purchased our salvation by the giving of His life. All that we must do is believe this and receive His gift.

The entire purpose of the Bible is to reveal to every person, the fact that God has already provided one perfect way in which we can receive eternal life. God sent His Son into the world for the express purpose of saving all people, for all time. Jesus death and resurrection provides free admission into heaven for anyone who believes.

The prophet Isaiah wrote that the Messiah would offer salvation to everyone, without cost.

Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk Without money and without price. Isaiah 55:1

Because of the Lord your God, And the Holy One of Israel; For He has glorified you.” Seek the Lord while He may be found, Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. Isaiah 55:5-67

Come now, and let us reason together,” Says the Lord, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. If you are willing and obedient. Isaiah 1:18-19

In Jesus, the New Testament reveals the fulfillment of Isaiah’s words, by Jesus arrival into the world.

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. John 3:16


Why is salvation a free gift?

At the heart of the salvation issue is the Holiness of God and His Glory. Because God is so magnificent, and all things have come from Him—all glory, honor, and praise belong to Him alone.

… I will not give My glory to another. Isaiah 48:11

The earth is the LORD’S, and all its fullness, The world and those who dwell therein. Psalms 24:1

If we consider that the entire universe was created by God, everything that we can see, and even the invisible world of the atom; all things are made by God. It is reasonable that He would not allow any of His creation to receive praise for His magnificent works. If we give a gift to God, the things that we present to Him were already His to begin with. He is certainly pleased with our gifts when we acknowledge that He is the originator of all things. If we make something and dedicate it to the Lord, the elements that we used to construct the article of our worship were all already created by God. In the same way, if we find our salvation through Jesus Christ, we should understand that it originated with God and was finished with God—therefore, all credit for salvation is His, alone.

If God were to permit us the ability to “earn” our salvation, then we would have something to boast about. “Yes, Jesus saved me, but I helped God out a little….” Sounds pretty foolish if we really think about it.

So that only God receives the Glory for our salvation, not a single part of redemption, from start to finish, has anything to do with us. All that we can do is believe it, accept it, and give thanks to God for it. We cannot boast about anything that we have done to earn our salvation, because we didn’t do a thing.

If this important principle was understood by the world, then the problem of working to earn salvation, that is claimed by many churches and religious organizations, would cease to exist. It is apparently very appealing to the pride of fallen human beings to believe that people can work to earn God’s favor. For some, they are offended that they cannot participate in their salvation. Other people believe that they have an inherent goodness and that God should recognize their virtue and give them some credit for taking the time to recognize and respond to God. This belief is due to an unawareness of the Holiness of God, and our sinfulness If we feel the desire to approach God, this need was placed in-us, by Him. If we respond to the Holy Spirit as He speaks to our heart; we should understand that it is He who placed this desire in our heart, in the first place.[1] There is nothing that any person can do to win the love and compassion of God; they already have it. If God did not love you immensely, even while you were in your sins; He would never have allowed His only Son to die for you. Every part of your eternal salvation has already been accomplished. All that you must do is come to God in repentance for your sins (willingness to change), and a sincere desire to know Him. If you choose to call upon Jesus and make Him the Savior of your soul, He will hear; and give you eternal life. All the details of salvation have already been worked out by God. All that you must do is repent, believe, and receive.

God knows all things. There is nothing that He must learn. He knew before the universe was created; who would respond to Him and receive Jesus as their Savior. He knows who will never respond and will be lost forever. This did not prevent God from offering salvation to everyone, nor preclude Jesus from dying for the sins of all people, for all time. Since Jesus’ suffering was directly linked to the number of sins He died for, it seems to me that He should not have died for the sins of all those whom He knew in advance would not receive Him. Rightly so, God did not consult with me on this matter. The Bible is clear that Jesus died for the sins of the whole world. God felt it important that everyone should know that His offer of salvation was for every descendant of Adam, and that we could each, personally, have the opportunity to respond to Him.

This important truth is one principle of Christianity that is singular amongst the world’s religions. In every system of religion that I can think of, there is not a solitary instance where salvation is completely free to the willing participant. There is always something that a person must do, in order to be found acceptable to any particular method of obtaining eternal life.

The act of Jesus dying on the cross; paying the full price required by God for salvation, stands alone in stark contrast to the work-based religions of the world. In a few religious systems, sin is completely ignored and is not an issue at all. Doing good works as proof of one’s sincerity is pronounced and highlighted, without any teaching that all human beings are inherently sinful and in need of salvation.

Jesus said that God sent Him into the world, not to condemn the world; but that through Him, the world might be saved.

For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. John 3:17-18

Jesus did not come to condemn us because we were all condemned already. Our sins had relegated us to eternal death and separation from God. Jesus did not come to add to our condemnation, He came to offer us a solution. There is virtually nothing that any person could do to change this. We formerly existed as helpless and hopeless.

Because God is good, merciful; and very kind, He could not sit idly by and allow our hopeless condition to continue. The Lord was compelled to give Himself in exchange for all of us.

What is truly amazing is that God knew in advance that we would all sin and be lost. The reasonable questions would be: “Why did He bother?” The answer to this conundrum cannot be fully known until we are finally home with the Lord in heaven, where we will understand why He chose to die for those who would never receive Him. I can only speculate that this had something to do with His desire to make known His character and nature, in practical terms. God would create a race of beings who were like Him—in their ability to determine their own destiny. With the ability and power to choose, these rights could be used, either to love and serve God, or deny and defy His claim upon our lives. Of course, a majority of us understand that the most meaningful relationships that we can experience with another human being, comes to us when a person chooses, of their own free will, to love us. If the only way that we could obtain their love and companionship was to compel them to love us, their affections would not be nearly as meaningful as when they do so by their own choice.

The Gospel of Jesus Christ defines for us, the fact that God has done everything that is required for salvation. There is nothing left for us to complete, except believe and trust in the finished work that Jesus has accomplished for us on the cross.

If we examine the requirements of all religions and compare them to what Jesus has said, we see a stark contrast: salvation by grace through faith or salvation by works through the institutions of man. The Gospel of Jesus Christ stands alone in declaring that there is nothing that we can do to earn God’s favor—except believe in the One that He has sent to save us.

Jesus answered and said to them, “This is the work that God requires, that you believe in Jesus whom He sent.” John 6:29 (RCR)

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. Ephesians 2:8-9

In the parables of Jesus, He taught the important principle of salvation, by specific illustrations from life. The hidden treasure and the parable of the Prodigal Son, are two that vividly portray redemption for us.

Matthew 13:44

Matthew 13:44 “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field.”

In this parable, the Treasure is the human soul. The Field is the earth. The Man who finds this treasure is Jesus—who, for His joy over discovering this treasure of human souls, gives up His very life to redeem the earth and all those who will believe in Him for their salvation. It certainly does not mean the commonly interpreted idea that the treasure is the gospel, and we must sell all that we have to buy it. This would place salvation in our hands and make salvation our work instead an act of God’s Grace. The Bible is explicit in the foundation that salvation is by grace, through faith, not of ourselves.

…looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross… Hebrews 12:2

But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. 2 Corinthians 4:7

Luke 15:11-32

Luke 15:11-32 Then He said: “A certain man had two sons. And the younger of them said to his father, Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. But when he had spent all, there arose a severe famine in that land, and he began to be in want. Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything. But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’ And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry. Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. So he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’ But he was angry and would not go in. Therefore his father came out and pleaded with him. So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’ And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ ”

These two parables deal with the heart of God towards people. He earnestly desires that we are all redeemed and have the opportunity to partake of the infinite blessings He has prepared for us.

The issues contrasted in this parable are:

1. A Father who loves His son.
2. A foolish son who has made bad choices.
3. A life that is wrecked because of those choices.
4. Humility by the difficulty of trials.
5. A desire to change.
6. A return to the Father.
7. A Father’s welcome and the restoration of His son.

The major issues addressed in this parable, is repentance.

There are two Greek words that are made use of in the New Testament to illustrate repentance. First, the verb Metamelomai, which is used to describe a change in the mind that would produce regret or remorse for the sin committed. Although the mind has been changed, the heart remains the same; therefore, there would be no change in the lifestyle of the individual. This is observed by the repentance of Judas Iscariot, who was remorseful, but took no further action to change his behavior.

The second Greek word used to describe repentance is Metanoeo; to change your mind and the direction of your actions, after coming into a knowledge of your sin.

Only when our actions are changed, along with a changed mind, can the Lord grant us the forgiveness of our sins. The son described in this parable of Jesus had true repentance that led him to change the behavior of his life. Because of his true repentance, the father ran to the son and welcomed him back home.

Upon the son’s restoration, the father places his ring on his son’s finger as a symbol of authority. The son is given the robe of his father, signifying that his righteousness now comes from his father. A person who is Born Again by the Spirit of God is said to have the righteousness of Jesus Christ imputed to, or given to them, as described by Isaiah 61:10.

I will greatly rejoice in the LORD, My soul shall be joyful in my God; For He has clothed me with the garments of salvation, He has covered me with the robe of righteousness. Isaiah 61:10

This righteousness that comes from the Lord is like a robe that covers those who come to Jesus for salvation. This covering from the Lord, which is His righteousness; is described in the Book of Revelation Chapter 3:5 as a white garment worn by the saved.

He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels. Revelation 3:5

Upon the return of this son, the father places shoes on his shoeless son. Slaves did not own shoes, but a son is free; therefore, he wears the sandals of his father. This is now a time for celebration and feasting, for the formerly lost slave is now home—no longer a slave of sin—he is now a son of righteousness.

• Filthy garments removed, robes of righteousness given.
• Authority and honor given to the son by the father’s ring.
• Shoeless feet covered with the sandals of his father.

The older son is bitter at the treatment his father has shown to his wayward brother. This older brother is a picture of Israel who has yet to come into a personal relationship with God through the Messiah, but attributes sonship to physical birth rather than by the new birth of the Gospel. This older son (Israel) desires that his many years of service to his father would be the basis for his acceptance by the father. This is significant of the fact that the Jew today base their righteousness before God on their long-standing status as “chosen” rather than what the gospel requires: a new birth and salvation, by grace, through faith.

Though the older son is bitter and the younger son has wasted his life thus far on reprobate living, the character of the loving father rises above all their sins. In this amazing love that this father shows to both his sons, we can understand by this parable that Jesus taught, how much our heavenly Father loves each one of us and so earnestly desires that we are reconciled to Him.


Therefore by the deeds of the law no flesh will be justified in His sight…. Romans 3:20

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law… Galatians 4:4-5

…knowing that a man is not justified by the works of the law but by faith in Jesus Christ… Galatians 2:16

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. Ephesians 2:8-9

The entire body of scripture indicates that mankind is lost in sin with no hope of redemption. Therefore, there is no work that anyone can perform that is sufficient to merit their own redemption. For this reason, unless God initiates our salvation, it is otherwise impossible. The common thought among those who are uniformed, is that human beings are basically good and if our good works outweigh our bad, God will accept us into heaven when we die. Unfortunately, the Bible teaches the opposite; all men are sinners and therefore not truly good and therefore; incapable of self-redemption. This impossible state of man—necessitated action by God to initiate salvation.

Under a provision carried out by God, all people may enter heaven, if they follow the requirements which God has prescribed.

FIRST, an awareness that we are all separated from God by our sins with no hope of redemption on our part. (Romans 3:23)

SECOND, a sincere sorrow for the sins we have committed with an honest desire and willingness to turn from those sins. (Romans 10:9)

THIRD, an acceptance of Jesus sacrifice on the cross as payment for the sins we have committed, and a complete trust in Him for our salvation. (1 John 2:2, 1 John 5:12)

FOURTH, a willingness to follow Jesus closely and be obedient to Him for the remainder of our life. (Luke 6:46)

Three additional requirements keep those who have been saved in fellowship with God. These three points are not required for salvation; they do however, give evidence of a new life that has been changed as a result of coming into a saving relationship with Jesus.

FIFTH, when sins are committed, an immediate confession of those sins to the Lord, whereby fellowship with Him is restored. (1 John 1:9)

SIXTH, a constant expectation of Jesus’ promise to return to earth at any moment. The effect of an expectation of Jesus imminent return will have the result of purifying the life of those who wait for Him (1 John 3:3, Luke 12:42-44).

SEVENTH, to be a witness of Jesus power to change lives—declaring who He is, and what He has accomplished, so as to lead as many people as possible to a saving faith (Luke 28:19, John 4:35).

We should not confuse the issue of fellowship with God by determining that He created us because He had a need. God has existed forever and is complete, apart from His creation. God does not need us, nor can we offer to God anything that would enhance His existence. His demands for obedience are for our benefit, not His. We are the beneficiaries of doing what He commands. All of God’s law is good and will enable us to enjoy a rich and satisfying life while here on earth and into the world to come.

Those who chose to disobey God and live their lives for themselves, in the end, are found to have empty, meaningless, and hopeless lives. There is nothing more heartbreaking than a person who has denied God for his entire life; who arrives at his last day without any hope beyond the final beat of his heart. Conversely, the person who has lived a large part of his existence in obedience to God; comes to the end of a wonderful life of blessing and purpose, eager to enter his new and eternal life the moment that his body ceases to function.

We all feel a deep and abiding sense that life is a beautiful and magnificent gift that allows us to richly enjoy, with great satisfaction; the love and joy of this incredible world in which we were born into. The only explanation that answers all of the deep and mysterious questions of life is: God, who loves us, who has created this universe—for those made in His image. Even when we turned aside from Him by our own free will, He continues, through every generation; to pursue each one of us and to tell us about His Son who died for our sins; offering every person, eternal life, without cost, if we only receive Him.

The preceding is a chapter from the new book: “Sodom and Gomorrah,” The Gay Marriage and Same-Sex Controversy,” by Robert Clifton Robinson.

Sodom and Gomorrah03


The Issues of gender identity, sexual preference and defining marriage; have become extremely important subjects to many people today.

Who has the right to determine the rules for social behavior in the world? If we leave this decision to individuals we find that people tend to do what is right in their own eyes, regardless of how it affects other people. When governments make the decisions for how its citizens shall conduct themselves; in democratic societies, leaders tend to grant equal rights to all persons. In this matter, the question arises: are acts between persons that are considered “unnatural,” protected under the constitution of the United States and other countries with similar forms of government?

If a person determines to link their self with another person in a same-sex relationship and live in the manner that they choose; according to the current laws of the United States, they have every right. The question that we might ask is whether or not the laws of men, invalidate the laws of God. Although society has changed and people are more open and tolerant of same-sex relationships, has God changed His view of what is acceptable?


When we examine all of the scriptures of the Bible regarding these two cites, we see a picture that helps us understand why so many people lost their lives. Genesis 18 and 19 describes the sins of those who inhabited these cities as “very grave,” necessitating fire and brimstone from heaven. Jude wrote that the sin that is described in Genesis 18 was “sexual immorality,” and a people who had “gone after strange flesh.” Peter described the destruction of these cities as an example of the judgment that God will inflict upon those who live sexually immoral lives.

When we read the story of Nineveh, this city had also reached a similar place of evil that required the judgment of God. When Jonah walked through the city and informed the inhabitants that God would destroy their city in forty days, all of the people ceased from their sins and turned to God in repentance. No destruction came to Nineveh.

What we learn from these two examples is that God does not want to destroy the lives of human beings, He wants to save us from ourselves. It is not the will of God that evil should overtake our cities and destroy the beauty and serenity that is possible when people live together in peace.

As we examine who it was that determined that the cities of Sodom and Gomorrah should be destroyed, we find that it was the pre incarnate Jesus in one of his many appearance in the Old Testament, who issued the order.

Many of those in the LGBT community have made the claim that there is no place in the New Testament where Jesus openly condemned same-sex relationships. This view is maintained due to a lack of knowledge of the Biblical text. As we read the story of Sodom and Gomorrah, with the knowledge that this judgement came directly by the pre-incarnate Jesus, there is no doubt regarding His view on homosexual or lesbian relationships.

The issues of same-sex relationships and gay marriage is not limited to the rights of one group of people who are being denied their civil liberties. These issues concerns the rights of the entire population of the earth, not just those who define themselves by an alternative sexual identity. This book examines the scientific, social, political, and Biblical facts that concern same-sex relationships and how the acceptance of these persons affects society, people, and nations.

“Sodom and Gomorrah, The Gay Marriage and Same-Sex Controversy,” now available at Amazon

[1] No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. John 6:44
And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.” John 6:65

Categories: America: a Christian Nation, Christians Endorsing Gay Marriage, Controversy, Following Jesus, Gay marriage, Gay Marriage and Same-Sex, The gay lifestyle, The U.S. Constitution

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